The Orthodox scholar Philip Sherrard writes,
“ONE THING at least we no longer need to be told is that we are the throes of a crisis of the most appalling dimensions. We tend to call this crisis the ecological crisis, and this is a fair description in so far as its effects are manifest above all in the ecological sphere. For here the message is quite clear: our entire way of life is humanly and environmentally suicidal, and unless we change it radically there is no way in which we can avoid a cosmic catastrophe. Without such change the whole adventure of civilization will come to an end during the lifetime of many now living.
Unhappily we do yet appear to have realized the urgency of the need for such a change, and in spite of everything we continue to blunder on along our present path of devastation in a kind of blindfold nightmare enacted with all the inevitability of a Greek tragedy, planning to extend our empire of sterilized artificiality and specialist methodology even further, advancing even further into our computerized or electronic wilderness, devising bigger and better banking system, manipulating the natural reproductive processes of plants, animals and human beings, saturating our soils and crops with high-powered chemicals and a variety of poisons which no sane community would allow out of a closely guarded laboratory, stripping the world of what is left of its forests at a speed which defies belief or understanding, and behaving generally in a manner which, even if we had deliberately programmed it, could not be more propitious to our own annihilation and to that of the world about us.
It is as if we are in the grip of some monstrous collective psychosis, as if in truth a huge death-wish hangs over the whole so-called civilized world.”
Philip Sherrard in ‘Human Image : World Image’, pub. 1991
It is, to put it at its perhaps ridiculously mildest to suggest that these are sobering words, all the more so when we consider that since 1991 we have, among many many markers of this devastation, more than doubled the sum total of man-made Carbon Dioxide emitted into the atmosphere since the Industrial Revolution.
Hope? Well on Friday across the world, children will go on strike from school – they at least seem to be waking up to the fact that there is something monstrous occurring which calls into question their very future . . . it remains to be seen of course if they will all be walking to school from now on, however it is something . . .
For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away . . . Matthew 24:38-9
‘The Timbered Choir’
Even while I dreamed I prayed that what I saw was only fear and no foretelling,
for I saw the last known landscape destroyed for the sake
of the objective, the soil bludgeoned, the rock blasted.
Those who had wanted to go home would never get there now.
I visited the offices where for the sake of the objective the planners planned
at blank desks set in rows. I visited the loud factories
where the machines were made that would drive ever forward
toward the objective. I saw the forest reduced to stumps and gullies; I saw
the poisoned river, the mountain cast into the valley;
I came to the city that nobody recognized because it looked like every other city.
I saw the passages worn by the unnumbered
footfalls of those whose eyes were fixed upon the objective.
Their passing had obliterated the graves and the monuments
of those who had died in pursuit of the objective
and who had long ago forever been forgotten, according
to the inevitable rule that those who have forgotten forget
that they have forgotten. Men, women, and children now pursued the objective
as if nobody ever had pursued it before.
The races and the sexes now intermingled perfectly in pursuit of the objective.
the once-enslaved, the once-oppressed were now free
to sell themselves to the highest bidder
and to enter the best paying prisons
in pursuit of the objective, which was the destruction of all enemies,
which was the destruction of all obstacles, which was the destruction of all objects,
which was to clear the way to victory, which was to clear the way to promotion, to salvation, to progress,
to the completed sale, to the signature
on the contract, which was to clear the way
to self-realization, to self-creation, from which nobody who ever wanted to go home
would ever get there now, for every remembered place
had been displaced; the signposts had been bent to the ground and covered over.
Every place had been displaced, every love
unloved, every vow unsworn, every word unmeant
to make way for the passage of the crowd
of the individuated, the autonomous, the self-actuated, the homeless
with their many eyes opened toward the objective
which they did not yet perceive in the far distance,
having never known where they were going,
having never known where they came from.