Author: theelvesareheadingwest
‘O God make speed to save us’ – Sermon for Sunday 26th October, 2013. Year C
Life Together 1 – Remember the Sabbath . . .
Recently as my health has forced me to rest I have, perhaps unsurprisingly been considering The Sabbath. The Command to rest from our labours one day in seven.
Then as I was reading and studying, out of the blue someone sent me a book about the Sabbath, and then I was listening to a lecture which without my realising focussed on the significance of the Sabbath – so I thought I’d better write a few words about it!! 🙂
One of the odd things I’ve noticed as I’ve been reading is how most if not all contemporary books on the Sabbath take it as read that ‘this is not something which it is possible to do together in the modern world, but we can still find ways to observe some form of Sabbath on our own’. And the more I have thought and pondered and prayed, the more this has disturbed me, for many reasons, but two of particular importance to us as the people of God.
Firstly, the command is put in such a way that ‘doing it together’ is a requirement, and as we read it we see why. ‘You shall not do any work, you, your son or your daughter, your male or female slave, your livestock, or strangers resident in your town.’ The command is given to those at the top of the pile, those who have power over the lives of others [as indeed the books are 🙂 those who have the money and the leisure for reading . . .]. ‘you are responsible for the rest of others’
The idea that we can do our own private Sabbath as is convenient to us makes the demonic assumption that we are all individuals. Perhaps we wish to shop on our rest day? Someone else has to work so that we can do that. Or drive? Who will be at the fuel stations? All too often our restless rest requires others to be working. It assumes that we are not our brothers keeper – that we have a life of our own . . .
Indeed now as a society we have become ‘secularised’, we have adapted to an economic model which doesn’t allow rest – most especially for those at the bottom of the pile. Recently the Diocese has backed the ‘Living Wage’ Campaign. Well that is a good thing, but a Life without Rest is no life at all. If a person cannot earn a living wage in six days, it is not a living wage. We Sabbath together for the sake of the weak.
Secondly, this command is woven into the very nature of Creation – ‘For in six days the LORD made heaven and earth, the sea, and all that is in them, but rested the seventh day’. Did you notice that the non human creation is also involved in Sabbath?? ‘your livestock’ In my parish back in England, one local farmer was a Quaker. He never milked his cows on the Sabbath – and they did not suffer for it, indeed one might guess they thrived. They too rested from their labours.
Failure to observe a Sabbath for the Land and the Livestock now faces us with what look like catastrophic consequences as industrialised 7 day a week farming and Climate change look set to rebuke our restlessness. [You can read of such things in the Scripture – of how in sobering terms, the Creation is given its Sabbath. See 2 Chronicles 36 vs 17-21]
Sabbath keeping is not so much dry legalism as a matter of economic and ecological justice – a recognition that our lives are with each other and the Good Earth. This command is given to the people of God, that they might be a Light to the Nations, revealing the One in whom all things hold together, who rested from his labours. Perhaps we would do well to think, talk and pray together about how we might shape our Life Together in this regard?
Through the Bible in a Year – Scheme for November and December
‘Read, Mark, Learn and Inwardly digest’
And so to the final lap! Here are the readings which complete our journey through the Bible in a Year
Of course if you have not yet made a start, there no reason why you can’t join in at any point. Please contact church if you would like copies of the earlier schedule of readings. The full scheme will be available at the end of the year in a simplified form
Just a couple of tips – if you miss a day, do not worry, or try to catch up, this will just turn it into a chore! Start again with the reading set for the day. And if something grabs your attention, then stop, turn to God in prayer or praise or lament or in whatever way seems appropriate.
This scheme has taken us through the whole Bible in a year and twice through some parts. It is adapted from a scheme supplied by the Christian Medical Fellowship, the one change being that the Psalms are not read as part of the stream for the Old Testament, but as is the practise of the church, read in a continuous cycle. At then end of the year, you will have read not only through the whole Old Testament, but also twice through much of the New and accompanied your readings with three opportunities ot pray through the Psalms
Of course you do not have to read All of the readings, you could perhaps just follow the Old Testament track, or the new – or just read a Psalm a day as set – all of it is a profitable discipline
My attempts to provide a reflection each day have I regret foundered – but I do hope to make up the full set before too long.
Checkback at theelvesareheadingwest.com.
May God bless us all in our studies
Eric
November 1 Eze 11-12; John 16; Psalm 81-82
November 2 Eze 13-14; John 17; Psalm 83
November 3 Eze 15; John 18; Psalm 84
November 4 Eze 16; John 19; Psalm 85
November 5 Eze 17; John 20; Psalm 86
November 6 Eze 18; John 21; Psalm 87-88
November 7 Eze 19; Heb 1-2; Psalm 89:1-18
November 8 Eze 20; Heb 3-4; Psalm 89:19-end
November 9 Eze 21; Heb 5-6; Psalm 90
November 10 Eze 22; Heb 7-8; Psalm 91
November 11 Eze 23; Heb 9; Psalm 92-93
November 12 Eze 24; Heb 10; Psalm 94
November 13 Eze 25; Heb 11; Psalm 95-96
November 14 Eze 26; Heb 12-13; Psalm 97-98
November 15 Eze 27; Jas 1 ; Psalm 99-100
November 16 Eze 28; Jas 2-3: Psalm 101
November 17 Eze 29; Jas 4-5; Psalm 102
November 18 Eze 30; 1 Pet 1 Psalm 103
November 19 Eze 31; 1 Pet 2-3; Psalm 104
November 20 Eze 32; 1 Pet 4-5; Psalm 105:1-25
November 21 Eze 33; 2 Pet 1; Psalm 105:26-end
November 22 Eze 34; 2 Pet 2-3; Psalm 106:1-23
November 23 Eze 35; 1 Jn 1; Psalm 106:24-end
November 24 Eze 36; 1 Jn 2; Psalm 107:1-22
November 25 Eze 37; 1 Jn 3; Psalm 107:23-end
November 26 Eze 38; 1 Jn 4-5; Psalm 108
November 27 Eze 39; 2&3 Jn; Psalm 109
November 28 Eze 40; Jude ; Psalm 110
November 29 Eze 41; Luke 1:1-38; Psalm 111
November 30 Eze 42-43 Luke 1:39-end ; Psalm 112
December 1 Eze 44; Luk 2:1-21; Psalm 113-114
December 2 Eze 45-46; Luk 2:22-end; Psalm 115
December 3 Eze 47; Luk 3; Psalm 116
December 4 Eze 48; Luk 4; Psalm 117-118
December 5 Dan 1-2; Luk 5; Psalm 119:1-16
December 6 Dan 3; Luk 6; Psalm 119:17-32
December 7 Dan 4; Luk 7; Psalm 119: 33-48
December 8 Dan 5-6; Luk 8:1-25; Psalm 119 : 49-64
December 9 Dan 7 ; Luk 8:26-end; Psalm 119:65-80
December 10 Dan 8; Luk 9:1-36; Psalm 119:81-96
December 11 Dan 9-10; Luk:9:37-end; Psalm 119:97-112
December 12 Dan 11-12; Luk 10; Psalm 119:113-128
December 13 Ezr 1; Luk 11:1-32; Psalm 119:129-144
December 14 Ezr 2; Luk 11:33-53; Psalm 119:145-160
December 15 Ezr 3-4; Luk 12:1-34; Psalm 119:161-176
December 16 Ezr 5-6; Luke 12: 35-end; Psalm 120-121
December 17 Ezr 7-8; Luke 13; Psalm 122-123
December 18 Ezr 9-10; Luk 14; Psalm 124-126
December 19 Hag 1-2; Luke 15; Psalm 127-128
December 20 Zec 1-5; Luke 16; Psalm 129-130
December 21 Zec 6-9; Luke 17; Psalm 131-132
December 22 Zec 10-14; Luke 18; Psalm 133-134
December 23 Est 1-5; Luke 19; Psalm 135-136
December 24 Est 6-10; Luke 20; Psalm 137-138
December 25 Neh 1-3; Luke 21; Psalm 139
December 26 Neh 4-6; Luke 22:1-38; Psalm 140
December 27 Neh 7; Luke 22:39-end ; Psalm 141-142
December 28 Neh 8-9; Luke 23-1-25; Psalm 143-144
December 29 Neh 10-11; Luke 23:26-end; Psalm 145
December 30 Neh 12-13; Luke 24:1-35; Psalm 146-147
December 31 Mal 1-4; Luke 24:36-end; Psalm 148-150
Sermon for Sunday 20th October – Keep on Keeping on
Christ in you – The Hope of Glory – Some thoughts on Colossians
Sermon for Sunday 13th – What’s the point . . .? Jesus and the ten lepers
Sermon for Sunday August 22nd – Stewardship
Sermon for Sunday 22nd September – Stewardship Sunday
Luke 16:1-13
The Good Steward
Today is one of those strange Sundays which I can never find in the liturgical calendar, but which almost all churches seem to celebrate, and that is Stewardship Sunday 🙂
Stewardship -I wonder what image that conjours in your mind? What are our expectations on ‘Stewardship Sunday’. I wonder if folk avoid church on ‘Stewardship Sunday’ 🙂
I wonder if this story resonates? I remember a colleague of mine at the Catholic school where I taught, and he recounted how the local parish priest had visited him and his wife on a dark winters evening. He had come in and without asking after them or their family, reminded them of their financial obligations to the church. and then left. . . as my friend said, ‘I wouldn’t have minded all that much, but he wasn’t our parish priest, we worshipped at another church!’ 🙂
Well, I have never preached on the subject of our giving to the church and I’m not about to break the habit of the last 15 years of ministry. Which you might think must be the end of the sermon, for what ELSE can one talk about on Stewardship Sunday, but money, or deceitful money as Jesu calls it. Like the vain person, Money assumes we MUST be talking about it 🙂 Of course we might think of Stewardship of ‘Our gifts, or time’ and perhaps we’ve heard sermons on that. But I’ve never preached on that either and don’t want to break my duck today 🙂 Partly because preaching on Money, or Gifts or Time, is to preach on things which we instinctively, if wrongly think of as ours, which has nothing to do with the Gospel of Jesus Christ – which begins with the assumption that Everything is God’s.
That we can say of Nothing – ‘This is Mine’. Indeed things, Money distort us and make us want to Own them. Thus we speak of Ours. That is the way Jesus addresses us about Money. He calls it Untrustworthy – Unrighteous – Deceitful – it’s out to trap you, out to make you think it is yours . . . So I don’t want to dwell on those things because we all tend to thinking they are ours however much we deny it – and we will end up with the sort of unhealthy dynamic where if my sermon is particularly skillful, then perhaps I can encourage you to think about giving a little more in these areas?? No
Rather I want to think what it means to be a Steward in biblical terms – what we are stewards of – and how we should respond to today’s gospel reading.
So what does it mean to be a steward? Firstly a steward is a servant. He or she has a master for whom they works. And they are ALWAYS in view. The Christian is God’s Servant, God’s Steward. In a sense being God’s steward is the Whole Active Christian life. Supremely in The Servant, The Steward of The Lord. Jesus Christ, whose Bread is to do the will of HIs Father. We are the Body of Christ – so we, the church are the Servant of the Lord – our very life is about serving God – that is why we are here. The manager in the story is put in charge of his masters things – but he has squandered them. And he realises his time is up, for his master wants an account!! He knows he is facing the sack.
Similarly our Stewardship is something of which we are expected to give an account. Individually and as a church. Christ calls us to account. ‘How have you stewarded what I have entrusted to you?’ God is asking us. So our Lives and our Life together is lived out with a view to Christ and His command to us. He is the one we must answer to. And here we have a problem, for frankly when it comes to we modern people, we are so full of our sense of it being Our Life to do what We want to do with, that the idea that we might have to give an account is at best vague. Put another way, we tend to think of God and Christ in very abstract terms. The idea of Judgement, of accounts being made is not close to the surface of our thinking, but we cannot begin to think clearly about Stewardship without this. The Steward in the story is FAR wiser than we are in this regard. ‘the children of this age are more shrewd in dealing with their own generation than are the children of light.’ He’s VERY aware of his boss and his responsibilities. Put another way, if we are foolish enough to claim to be Christians, then we should know better in the matter of having to give an account.
So Stewards work for another – and they have to give and account of how they have CARED for that which is not theirs. Stewardship is a matter of taking Care of that which is Gods. This is why I do not think Money, or gifts or talents or out time are in view when we think of Stewardship. I want to suggest that Stewardship has little if anything to do with anything we might be deceived into things we think of as ours. Rather they are those things which we feel detached from. THESE are the things we are given to care for. Indeed THERE in a sense is part of the problem. Dishonest Money actually Detaches us from our sense of responsibility – we do not identify with that with which we have been entrusted as Stewards . . .
Three areas of Stewardship that are given into our hands. They define the Entire Active life of the Christian, God places them into Our Care, and will come to ask us what we have done with them.
The Creation – If you like, the original model of the Stewards are Adam and Eve – they are told to ‘Till and to Keep the Garden’. As some of us explored last year – the words have overtones of worship – their tending is to be worshipful – in the sense of treating with the greatest of respect. As we heard a few weeks ago in our musings on Colossians, Jesus is the Second Adam, He stewards Creation in healing the sick and casting out demons, and calming the storm, and cursing the unfruitful tree – He is the one in whom the whole created order holds together and for whom it was made. So As the Body of Christ we are to Steward the Creation.
And when we do, The Creation is a source of blessing to us – The Earth hath brought forth her increase and God, even our own God shall bless us Ps 67:6 – As we tend the Earth, then God blesses his servants through the Earth. God looks after the Good Stewards whose eyes are on looking after God’s good Earth. YET . . . we have as it were sought to make the Earth a source of our own gain, We have not treated it as if it was not ours, to do with as we life, we have not been Good Stewards. And so more and more the Creation is not that vehicle of blessing . . .
Just this week I was reading of one of hundreds of examples of this. How in Alaska – for generations people have with tremendous respect and care fished for Sockeye Salmon. Stopping the fishing if the stocks looked stressed. But now it appears that the huge headwater area is also the site of possible Gold and tin mineral extraction on a vast scale – the Financial worth of the deposits estimated at $ 1 trillion US. Although one mining corporation this week announced it was withdrawing one big corp now has what it likes to call ‘Rights’ on the whole lot (How Proud we are, to say we have RIGHTS on that which is God’s) . . . $1tn, or the health of the Salmon?? History which seems in this regard be heading into an abyss tells us who will win in the end. If you like sockeye salmon, enjoy them this season . . . dishonest wealth distorts our view.
We are given stewardship of our own souls – of our lives before God… I wonder if we have thought of that? For as Christians Our lives are not our own to do with as we will as much as the planet is not ours to do with as we will. Creation, Our souls – belong to God in Christ. To mix the metaphor, How do we tend the garden of our soul?
The rich man calls his Steward to give an account – we are accountable. The Steward is not his own boss – neither are we. How do we tend the garden of our souls wisely? By being accountable for our lives.
How regularly do we sit with someone to give an account of our stewardship of our soul? Of our life with God?
We are meant to do this – we are meant to watch over one another in love. And again money distorts it. We have grown up in a church where the only people who are accountable are those we pay 🙂 They have contracts and terms of service and covenants. And we are SO used to money dictating things that we think there is nothing wrong with this, after all Deceitful mammon whispers in our ears, ‘we don’t want to waste our money, do we?’ . . . – but are we as alert to the wasting souls amongst us?
I wonder how many of us come to worship Sunday by Sunday, but think ‘I feel like such a lousy Christian’ – I wonder how few of us dare to voice this to another – to ask for help – to say to someone else, would you help me steward my soul? Would you in love, hold me to account for my life?
The shrewd manager sees the time of accounting coming! He realises he has failed big time he realises he is about to be sacked . . . so he thinks ‘I need some friends’ and he takes the bills of his masters clients and in a rush cuts and slashes them – ‘quick rewrite your bill so its half as much – you – cut yours by a third – you cut yours by 80%!’ Of course when his master sacks him – these people will look after him, for he has ‘looked after them – and his master smiles. He’s lost his money, and this scoundrel has taken care of himself 🙂 He is shrewder than the children of Light
Which brings us to our final arena of stewardship of One another.
3) Love your neighbour as you love yourself – This is Stewardship – for your neighbour is a bearer of the image of God. They belong to Him. I wonder if we think about this when we think about our neighbour. The person we meet on the street. The poor. They belong to God -they are put into Our hands. Esepcially those of us who have the financial means to help them. Throughout Scripture, ‘The Righteous person’ is exemplified in the one whom the poor know as their friend. Righteousness and care for the poor go hand in hand.
It is in regard to This stewardship that the story Jesus tells hits home most clearly. The manager – the steward of the rich mans affairs has made a mess of it – we are told he has squandered his property. The man puts money to work, to buy himself friends. And Jesus says we should do the same, and particularly with respect to The Poor. Until Very recently Care for the Poor was understood as Central to Christian piety. But less and less so, as so many Christians ironically grown wealthy, and increasingly separated from the poor. One of the ways Money is deceitful is in hiding the wealthy from the poor. It is worth considering how we live in our society – are the rich and the poor cheek by jowl? No, there are rich neighbourhoods and poor neighbourhoods. HOw many of us know people as friends whose daily lives are a struggle to feed a family, I wonder? The Righteous are known and welcomed by the poor.
We live separate lives and so The Poor are just an abstraction to us . . . just like God and judgement and giving an account. For many in our society, and indeed sadly in the church, the poor are just an abstraction – we do not sit at table with them, or share their lives, yet I regularly hear them condemned as deserving their poverty, written off as wastrels. THese people who are by and large strangers to us
And the Owner of the house is coming. Next week the door closes. Week by week we have heard Jesus warning his people about dishonest wealth, about caring for the poor. Next week we have the chilling tale of the Rich man and Lazarus. The door closes, The judge has come and the one who lived without a care for the poor man at the gate finds himself in hell . . . This week we are a week shy of this – the manager realises that the judge is on the way – so what does he do?? He transfers his masters wealth to those amongst whom he will have to live. and Jesus notes – the Master commended him for his shrewdness. When the accounts are settled, the man will find himself amongst friends and Jesus says ‘And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.’
He acts out of fear . . . he is not a child of light. He does what he does because he knows he’s out on his ear. We Know that we are utterly loved by the One who has given His World, His people and indeed His Life to us. We have nothing to fear from Deceitful wealth, however loudly it may whisper in our ears that we have to look Care for it. We have been given a far more glorious task of Caring for Creation and Others and through that our very souls
I said at the outset that God wasn’t in view in the Rich man, but perhaps in a sense he is. Yes we like the scoundrel manager have squandered what belongs to HIm. We have squandered the earth, our souls and indeed the lives of others, but perhaps at the last, he might smile upon those who have come to their senses, Woken up to who they are in Christ, and have sought to be the Good Stewards they were created to be.
Amen
Questions, church and other stuff
The Diocese of Bradford is currently hosting the Bishop of Khartoum, Sudan, as we celebrate 30 years of a diocesan link. Talking with the bishop over the last few days about the situation facing Christians in Sudan, I keep asking myself the question why a red line has been drawn in Syria, but not in Darfur? President Bashir has been indicted by the International Criminal Court in The Hague, yet the West has not threatened to carry out surgical strikes against those Sudanese military installations that continue to commit murder on a massive scale.
Why not? What is the moral difference between Syria and Darfur/Sudan?
These questions arose not just from conversations with the Bishop of Khartoum, but also from a service in a Bradford parish church this morning.
Church – particularly the Church of England – frequently gets a bad press, yet where else can you find a community…
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Removing God from Eden
From another angle, a call for the renewal of a Christological understanding of Creation


