Sermon for Sunday 22nd September – Stewardship Sunday
Luke 16:1-13
The Good Steward
Today is one of those strange Sundays which I can never find in the liturgical calendar, but which almost all churches seem to celebrate, and that is Stewardship Sunday đ
Stewardship -I wonder what image that conjours in your mind? What are our expectations on âStewardship Sundayâ. I wonder if folk avoid church on âStewardship Sundayâ đ
I wonder if this story resonates? I remember a colleague of mine at the Catholic school where I taught, and he recounted how the local parish priest had visited him and his wife on a dark winters evening. He had come in and without asking after them or their family, reminded them of their financial obligations to the church. and then left. . . as my friend said, âI wouldnât have minded all that much, but he wasnât our parish priest, we worshipped at another church!â đ
Well, I have never preached on the subject of our giving to the church and Iâm not about to break the habit of the last 15 years of ministry. Which you might think must be the end of the sermon, for what ELSE can one talk about on Stewardship Sunday, but money, or deceitful money as Jesu calls it. Like the vain person, Money assumes we MUST be talking about it đ Of course we might think of Stewardship of âOur gifts, or timeâ and perhaps weâve heard sermons on that. But Iâve never preached on that either and donât want to break my duck today đ Partly because preaching on Money, or Gifts or Time, is to preach on things which we instinctively, if wrongly think of as ours, which has nothing to do with the Gospel of Jesus Christ – which begins with the assumption that Everything is Godâs.
That we can say of Nothing – âThis is Mineâ. Indeed things, Money distort us and make us want to Own them. Thus we speak of Ours. That is the way Jesus addresses us about Money. He calls it Untrustworthy – Unrighteous – Deceitful – itâs out to trap you, out to make you think it is yours . . . So I donât want to dwell on those things because we all tend to thinking they are ours however much we deny it – and we will end up with the sort of unhealthy dynamic where if my sermon is particularly skillful, then perhaps I can encourage you to think about giving a little more in these areas?? No
Rather I want to think what it means to be a Steward in biblical terms – what we are stewards of – and how we should respond to todayâs gospel reading.
So what does it mean to be a steward? Firstly a steward is a servant. He or she has a master for whom they works. And they are ALWAYS in view. The Christian is Godâs Servant, Godâs Steward. In a sense being Godâs steward is the Whole Active Christian life. Supremely in The Servant, The Steward of The Lord. Jesus Christ, whose Bread is to do the will of HIs Father. We are the Body of Christ – so we, the church are the Servant of the Lord – our very life is about serving God – that is why we are here. The manager in the story is put in charge of his masters things – but he has squandered them. And he realises his time is up, for his master wants an account!! He knows he is facing the sack.
Similarly our Stewardship is something of which we are expected to give an account. Individually and as a church. Christ calls us to account. âHow have you stewarded what I have entrusted to you?â God is asking us. So our Lives and our Life together is lived out with a view to Christ and His command to us. He is the one we must answer to. And here we have a problem, for frankly when it comes to we modern people, we are so full of our sense of it being Our Life to do what We want to do with, that the idea that we might have to give an account is at best vague. Put another way, we tend to think of God and Christ in very abstract terms. The idea of Judgement, of accounts being made is not close to the surface of our thinking, but we cannot begin to think clearly about Stewardship without this. The Steward in the story is FAR wiser than we are in this regard. âthe children of this age are more shrewd in dealing with their own generation than are the children of light.â Heâs VERY aware of his boss and his responsibilities. Put another way, if we are foolish enough to claim to be Christians, then we should know better in the matter of having to give an account.
So Stewards work for another – and they have to give and account of how they have CARED for that which is not theirs. Stewardship is a matter of taking Care of that which is Gods. This is why I do not think Money, or gifts or talents or out time are in view when we think of Stewardship. I want to suggest that Stewardship has little if anything to do with anything we might be deceived into things we think of as ours. Rather they are those things which we feel detached from. THESE are the things we are given to care for. Indeed THERE in a sense is part of the problem. Dishonest Money actually Detaches us from our sense of responsibility – we do not identify with that with which we have been entrusted as Stewards . . .
Three areas of Stewardship that are given into our hands. They define the Entire Active life of the Christian, God places them into Our Care, and will come to ask us what we have done with them.
The Creation – If you like, the original model of the Stewards are Adam and Eve – they are told to âTill and to Keep the Gardenâ. As some of us explored last year – the words have overtones of worship – their tending is to be worshipful – in the sense of treating with the greatest of respect. As we heard a few weeks ago in our musings on Colossians, Jesus is the Second Adam, He stewards Creation in healing the sick and casting out demons, and calming the storm, and cursing the unfruitful tree – He is the one in whom the whole created order holds together and for whom it was made. So As the Body of Christ we are to Steward the Creation.
And when we do, The Creation is a source of blessing to us – The Earth hath brought forth her increase and God, even our own God shall bless us Ps 67:6 – As we tend the Earth, then God blesses his servants through the Earth. God looks after the Good Stewards whose eyes are on looking after Godâs good Earth. YET . . . we have as it were sought to make the Earth a source of our own gain, We have not treated it as if it was not ours, to do with as we life, we have not been Good Stewards. And so more and more the Creation is not that vehicle of blessing . . .
Just this week I was reading of one of hundreds of examples of this. How in Alaska – for generations people have with tremendous respect and care fished for Sockeye Salmon. Stopping the fishing if the stocks looked stressed. But now it appears that the huge headwater area is also the site of possible Gold and tin mineral extraction on a vast scale – the Financial worth of the deposits estimated at $ 1 trillion US. Although one mining corporation this week announced it was withdrawing one big corp now has what it likes to call âRightsâ on the whole lot (How Proud we are, to say we have RIGHTS on that which is Godâs) . . . $1tn, or the health of the Salmon?? History which seems in this regard be heading into an abyss tells us who will win in the end. If you like sockeye salmon, enjoy them this season . . . dishonest wealth distorts our view.
We are given stewardship of our own souls – of our lives before God… I wonder if we have thought of that? For as Christians Our lives are not our own to do with as we will as much as the planet is not ours to do with as we will. Creation, Our souls – belong to God in Christ. To mix the metaphor, How do we tend the garden of our soul?
The rich man calls his Steward to give an account – we are accountable. The Steward is not his own boss – neither are we. How do we tend the garden of our souls wisely? By being accountable for our lives.
How regularly do we sit with someone to give an account of our stewardship of our soul? Of our life with God?
We are meant to do this – we are meant to watch over one another in love. And again money distorts it. We have grown up in a church where the only people who are accountable are those we pay đ They have contracts and terms of service and covenants. And we are SO used to money dictating things that we think there is nothing wrong with this, after all Deceitful mammon whispers in our ears, âwe donât want to waste our money, do we?â . . . – but are we as alert to the wasting souls amongst us?
I wonder how many of us come to worship Sunday by Sunday, but think âI feel like such a lousy Christianâ – I wonder how few of us dare to voice this to another – to ask for help – to say to someone else, would you help me steward my soul? Would you in love, hold me to account for my life?
The shrewd manager sees the time of accounting coming! He realises he has failed big time he realises he is about to be sacked . . . so he thinks âI need some friendsâ and he takes the bills of his masters clients and in a rush cuts and slashes them – âquick rewrite your bill so its half as much – you – cut yours by a third – you cut yours by 80%!â Of course when his master sacks him – these people will look after him, for he has âlooked after them – and his master smiles. Heâs lost his money, and this scoundrel has taken care of himself đ He is shrewder than the children of Light
Which brings us to our final arena of stewardship of One another.
3) Love your neighbour as you love yourself – This is Stewardship – for your neighbour is a bearer of the image of God. They belong to Him. I wonder if we think about this when we think about our neighbour. The person we meet on the street. The poor. They belong to God -they are put into Our hands. Esepcially those of us who have the financial means to help them. Throughout Scripture, âThe Righteous personâ is exemplified in the one whom the poor know as their friend. Righteousness and care for the poor go hand in hand.
It is in regard to This stewardship that the story Jesus tells hits home most clearly. The manager – the steward of the rich mans affairs has made a mess of it – we are told he has squandered his property. The man puts money to work, to buy himself friends. And Jesus says we should do the same, and particularly with respect to The Poor. Until Very recently Care for the Poor was understood as Central to Christian piety. But less and less so, as so many Christians ironically grown wealthy, and increasingly separated from the poor. One of the ways Money is deceitful is in hiding the wealthy from the poor. It is worth considering how we live in our society – are the rich and the poor cheek by jowl? No, there are rich neighbourhoods and poor neighbourhoods. HOw many of us know people as friends whose daily lives are a struggle to feed a family, I wonder? The Righteous are known and welcomed by the poor.
We live separate lives and so The Poor are just an abstraction to us . . . just like God and judgement and giving an account. For many in our society, and indeed sadly in the church, the poor are just an abstraction – we do not sit at table with them, or share their lives, yet I regularly hear them condemned as deserving their poverty, written off as wastrels. THese people who are by and large strangers to us
And the Owner of the house is coming. Next week the door closes. Week by week we have heard Jesus warning his people about dishonest wealth, about caring for the poor. Next week we have the chilling tale of the Rich man and Lazarus. The door closes, The judge has come and the one who lived without a care for the poor man at the gate finds himself in hell . . . This week we are a week shy of this – the manager realises that the judge is on the way – so what does he do?? He transfers his masters wealth to those amongst whom he will have to live. and Jesus notes – the Master commended him for his shrewdness. When the accounts are settled, the man will find himself amongst friends and Jesus says âAnd I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.â
He acts out of fear . . . he is not a child of light. He does what he does because he knows heâs out on his ear. We Know that we are utterly loved by the One who has given His World, His people and indeed His Life to us. We have nothing to fear from Deceitful wealth, however loudly it may whisper in our ears that we have to look Care for it. We have been given a far more glorious task of Caring for Creation and Others and through that our very souls
I said at the outset that God wasnât in view in the Rich man, but perhaps in a sense he is. Yes we like the scoundrel manager have squandered what belongs to HIm. We have squandered the earth, our souls and indeed the lives of others, but perhaps at the last, he might smile upon those who have come to their senses, Woken up to who they are in Christ, and have sought to be the Good Stewards they were created to be.
Amen
the elves are heading west 