The Scheme for January and February can be found here
Genesis 37-38; John 14; Psalm 25
Psalm 25 is perhaps one of the most beautiful Psalms of the devoted heart – the heart of a Saint. Which is what we are – yet we flee from the thought. How might we truly embrace that which Christ died and lives to make us?
Early in the Genesis story we were introduced to the grandeur and seriousness of human existence. Something which our age has little time for – we are too rushed to allow our Lives to flourish – always transplanted from place to place, thought to thought, Experience to experience. Inattentive to the one who Attends. No way that we can hear and see that which is Beyond us and little time for those who would suppose there might be more.
Here in New Zealand it is said “we don’t like tall poppies” – they get cut off, don’t begin to imagine that you might amount to saintliness, remember your place. “Here comes the dreamer . . .”
How readily we tear Joseph down. In an age marked by suspicion of the text all we can see is the tall poppy. so he is accused of arrogance and pride – yet all the text tells us is that he has dreams and tells his brothers. It is interesting what our interpretation of the text tells us about ourselves, if we would but attend.
And again there are so many layers to this story as we read it against the whole sweep of Scripture. For they come against him at Dothan. Dothan where the Assyrians will one day come against another dreamer, Elisha. Another one whose eye is open to Salvation and who like Joseph prefigures the ‘one who is to come after’. Joseph will be taken to Egypt – he ‘dies’ so that his brothers might live, and immediately we read of Judah and Tamar. We read of a land shorn of tall poppies, a land where all there is is shame. Shameful acts Exposed. There is no longer a dreamer. There are no longer Saints in the land – no longer a vision of anything better. Famine will come and the people perish.
Joseph attends – he is faithful. He is taught by the Spirit, and led into saving truth for the benefit of all his kin.
“In a little while, the world will not see me, but you will see me; because I live, you also will live”
Dare we risk dreaming?
“Redeem Israel O God, out of all its troubles”