Tag: Abraham

Through the Bible in a Year – February 26

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The Scheme for January and February can be found here

Exodus 33-34; Romans 4-5; Psalm 74

Once more Paul shows us how all of our story of faith is to be found in the deep history of the people of God. It is a given amongst the Saints of God that the Resurrection of Christ utterly transforms our conception of time, that we are not looking into the deep past, but rather that in Christ, we walk alongside those who have gone before us and at once go with us.

So Abraham is brought to our attention – heed Abraham – look at him. Consider the nature of faith. It is no mere ‘believism’ – rather in stumbling and faltering Abraham – the Abraham who tries as it were to cast off his wife Sarah for fear of those he sees – who is only to open to the suggestion to bring God’s promises to being by his own route, fathering Ishmael in pretty much the same way our earliest forebears eat the apple – yes in Abraham we discover the ‘model’ of faith. The one who believes in the promises of God – who looks to God for his future and in the sacrifice of Isaac will allow his own ‘future’ to die, trusting in the one who raises the dead. The promise through Abraham is shown to rest entirely on Grace. In Abraham, in his obedience it is revealed that it cannot be otherwise.

Those who want to save their lives will lose them, but those who lose their lives will find them’

It is no wonder Abraham rejoiced to see the day of Christ – may we also know the blessedness of forgiveness in the justification that comes through the faith revealed to us in Abraham. A Faith which covers over a multitude of sins, being not like that first trespass. How our Sins can cloud our vision. For those of us who struggle with sin, that is all who are alert to the Life of God in our midst, we all need to hear the ‘How much more’ of the promise of God. The God who raises the dead.

Through the Bible in a year – January 9

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The Scheme for January and February can be found here

Genesis 20-21; John 7:25-52; Psalm 13-14

As we read on in the story of Abraham, a theme continues – that of Abraham’s inability because of fear to live in truthfulness. Once more he pretends Sarah is not his wife – once more there are hash consequences for others

We are encouraged to ponder how our lives are so interconnected that these small hidings, deceits, fracture a much broader reality. Once more we see how Words can create and destroy world’s  – bring forth Life as the life giving promise of the LORD is revealed in the birth of  Isaac – or how deceit closes off life, as the people of Gerar suffer for Abraham’s deceit.

The face of the father of lies is not well hid, and his narrative of death constantly struggles for ascendency, finding a home in our fears, the antithesis of faith.

Abraham may well have asked “How Long oh Lord? Will you forget me forever?” But what is at stake here is not the LORD’s faithfulness but that of his people. Abraham has been stood beneath the stars and shown the future – he is called to live in the grandeur of that vision, rather than with a constant eye to preserving his own life.

The centre of God’s revelation in the age to come is the Temple – and from the Temple of his body, life giving streams of water will flow to those who thirst. Yet as for Abraham, the question for us also is ‘who will believe?’ Who will trust in the one whose Word is Life – who listens yet for the whisper of the snake?

Through the Bible in a year – January 8

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The Scheme for January and February can be found here

Genesis 18-19; John 7:1-24; Psalm 11-12

Yet once again our Genesis text takes us into the deep water of the Ancient things that hold the world together. Here in these familiar stories of the visitation to Abram and the destruction of Sodm and Gomorrah – we see how the deep things, that are good can be now in human experience for Good or Evil.

Hospitality is the theme that runs through both – hospitality given and received – honoured and abused. Too many read the story of Sodom and Gomorrah to answer questions the text does not begin to seek to answer. What we see played out here is a society so corrupt that the stranger is seen as means to ends, and not honoured, as The Stranger has just been welcomed by Father Abraham.

We think of the words of the writer to the Hebrews reminding us to honour strangers with hospitality, reminding us of the visit of the LORD to Abraham who entertained angels unawares . . . as did the people of Sodom.

The seriousness of every encounter is laid plain before us. Perhaps this is why we shrink from these texts, finding them Primitive. They are too demanding in setting Reality before us too plainly. as we often say, when thinking of how we treat others ‘it is very difficult’. The text will not allow us this deceit.

God’s presence is Known in hospitality – in giving and receiving it.

This matter of Life is serious, we should not laugh

Who knows who it is that walks among us in secret? What their Promise means?

“In the LORD I take refuge”

Through the Bible in a year – January 7

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The Scheme for January and February can be found here

Genesis 15-17; John 6:41-71; Psalm 10

“Does this offend you?”

In the story of Abram, there is much to offend our modern sensibilities – just as the words of Jesus offended those of his own time. Abram hears the promise of God but does not receive the gift of the promise. The promise is too far fetched he thinks for this strange God who has called him to put into effect. Sarai casts around for a way in which her lord might be spared the ignominy of Faith, of which the Psalmist often reminds us. Her eye lands on her Egyptian slave-girl Hagar and no good comes of it – yet once more, as in the story of Cain, God intervenes in the messy and ambiguous outcome, not staying removed.

The dark scene of the sacrifice feels prehistoric to us – yet it speaks of something profound of which we have lost sight. The Power of Word – or Promise – or Oath – that we are taken with immense seriousness. If the Word of God endures forever, does not that of the human made in his image? The divided animals were potent reminders of the significance of the human word – that it was a Bond. ‘Thus be it to me as it is to these animals if I do not keep my word’ [Thus do not swear . . . let your yes be yes, your no, no] Words are the creative power of life, and the destructive power of death. As Noah creates division enmity in blessing and cursing, so oaths have deep power. Yet here one party is taken out of the picture. Abram falls into a deep sleep – who walks between the pieces, with whom does the LORD make this covenant, but with himself. Abram as we see cannot be trusted [‘he knew what was in a man’] – Abram will try to do it for himself – he will not be a covenant partner. God swears by himself  – and when man fails – God pays the price

Anyone who does not see that the entire world is built for better or worse upon human sacrifice is blind to Reality. The offensiveness of the words of Christ are two fold – we think we have moved on from these deep primitive archetypes and metaphors – we think his words are nonsense, for we do not treat words with seriousness, And we like Abram and Sarai still believe that we can have life that is not Promised. The Gift that comes in the Creative Word – made flesh and blood – that is offered to us as real food and real drink – that we might have life within us.