Genesis 12-14; John 6:1-40; Psalm 9
So now a crucial step is made in the text of Genesis, from the world of the mythical archetypes – the foundations from since the beginning of the world – into those stories of people who are in some regards much more familiar to us. Textured portraits presented to us in narrative form. And so as we with our own life narratives read along we are drawn into the lives of these others, in whose lives the Creator is at work.
And immediately we are confronted by divine Call – that which summons us forth. And as the Divine Word called forth the good Creation from the inchoate waters in Genesis one – so we see that call does not come to that which is as it were pre-existent. Abram appears in the text in his own right only as one Called, as do Peter, James, John and the rest – note how the gospel narratives never names those called who do not follow – the Call is the beginning of personal creation.
So it is the question of Jesus which evokes faith ‘Where are we to buy bread for these people to eat?’ The Word precedes human response. Call is always first. The Spirit once more hovers over the crowd questioning seeking for response from that which is formless and hungry, empty and void, and out of this impossible nothingness, 5000 are fed with the bread of heaven.
‘I will give thanks to the Lord with my whole heart : I will tell of all your Wonder Full deeds’