Exodus 27-28; Romans 1; Psalm 70-71
As we read yesterday of the devotion of Paul’s life – so today our Psalm speaks of this lifelong devotion. The Psalms, much neglected in the contemporary church which has in many places lost any sense of continuity with the Communion of the Saints – the faithful upon another shore, amongst whom we worship if only we could see.
The mark of Secularism is the powerful tendency to live for the present moment. Whilst we are called to live in the present moment, this is not the same thing. To live for the present is to announce our own illusory triumph over time. To live In the present is to live with an apprehension of all that is past and all that is to come, Present to us now in the one who is the Alpha and the Omega – the beginning and the End, in whom all things hold together.
So the Psalmist looks back and sees God – ‘O God, from my youth you have taught me’ into the present ‘and I still proclaim your wondrous deeds’ – and on into the future ‘so even to my old age and gray hairs do not forsake me’. God is his life.
It is this Eternal perspective in which past and future are apprehended, that Moses walks and talks with God upon Sinai, in the eternal symbols of Worship and Priesthood. Christ we are reminded is a High Priest forever – who Ever lives to make intercession for us. Our dimmed eyes only see wood and cloth – yet in this lying out of the design of the Tabernacle, we are called to look to the One who is the Tabernacle of God and who is also the Sacrifice . . . ‘It shall be a perpetual ordinance . . .’
It is this gospel which Paul announces – it is nothing new – it has been promised beforehand – prefigured in Everything that has gone before and in its scope embracing all of history – the gospel of Christ, descended [through many generations] from David according to the flesh, and declared to be the Son of God with power, according to spirit of holiness by resurrection from the dead – God’s judgement on History – and his renewal of all things.
[There is no art work with this post. Who can represent such things???]