Through the Bible in a Year – March 1

The Scheme for March and April can be found here

Exodus 39-40; Romans 9; Psalm 77

So Moses finished the work . . . then the cloud covered the tent of meeting, and the glory of the LORD filled the Tabernacle.

So God finished all the work that he had done . . .

And God will dwell with them, and they shall be his people, and he will be their God

The Word became flesh and tabernacled amongst us, and we have seen his Glory

Throughout the entire narrative of the Bible, like the threads of Gold, blue, purple and crimson, the purposes of God are being worked out – all the while moving to the fulfilment of the new heaven and the new earth, and always prefiguring it.

The Arena of the worship of God was always meant to be Creation . . . God walking in the garden in the cool of the Day and the layout of the tabernacle, with its divisions and lights and sea, and Ark of the Covenant perfectly models the Created order.

In these last days, God himself becomes the tabernacle in Christ, and his people, the church his dwelling place.

The Saving work of God woven throughout the whole story and thus St Paul as he speaks of the Israelites, his kindred in the flesh, he too cannot but speak of God’s work throughout, his word coming down through Patriarchs and prophets in a word of Hope, that at the last, God will be all and in all – that Israel’s unbelief is somehow part of all that God is accomplishing in and through Christ.

For now we see, as through a glass darkly – like Moses we cannot bear the full weight of Glory – we are not yet made perfect in Love, so do not see as he sees. But One does, one who is Love incarnate, dwelling amongst us, and who like Obedient Israel, who camp and break camp as the cloud stops or moves, only does what he sees the Father doing.

At the Last he will weave his vision into the hearts and minds even of frail human flesh. It is of a whole.

[Once more I note that these are like those things which Paul sees in a vision, of which one may not speak, perhaps lacking a sense of the Holy in our age, it is only modern artists who try to portray the tabernacle]

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