Sermon for 12 after Trinity – Year B 2018
Where do we live?
Earlier this week we had a curious and telling juxtaposition of readings at Morning Prayer. On the one hand there was a reading from 2 Samuel where David has it in mind to build a house for God, yet through a dream the LORD speaks to Nathan the prophet, telling him, briefly, not to be so presumptuous . . . Against this we read in Acts of the martyrdom of Stephen, and his speech which led to him being stoned to death. In which he recounts this very desire to build a house for God as the culmination of his indictment of God’s people.
He concludes with words inaccessible to David – those of the prophet Isaiah – “Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord,
or what is the place of my rest? Did not my hand make all these things?”
Did not my hand make all these things??
The image that comes to mind is that of a very small child receiving a lego set, and building a house for their parents to live in – but even a toddler would at some level understand that it was insufficient. David’s problem, and to a similar extent ours is – we have lost sight of where we live . . . It is not that God is too vast to live in any house we might build him, it is We who live in his house . . . we are as it were stranger, pilgrims, passing guests . . . yet you would not know. We treat it as if it is ours
If we understood that ‘The Earth is the LORD’s and all they that dwell therein’, would we have brought the house of the LORD, his creation, to the point of destruction. God provides a house for us, and we have trashed it. As we consider the growing climate chaos, with fear and trepidation, one note absent even from Christian discourse is the fear of the LORD – any deep sense that this is God’s house. The skies are my throne, the earth my footstool? What kind of house will You build for Me?? We are perhaps the AirBnB guests from the other place . . .
This failure to see where we are – to live out our lives in the light of this is our failure to Know God – manifested in our failure to Know who Jesus us – to recognise Him. As Isaiah goes on “But this is the one to whom I will look, to the humble and contrite in spirit, who trembles at my word.” To the one who hears and sees me – whose vision is filled with me. This is the heart of the message of repentance – ReOrient your gaze – look to God, for your life is a breath, it is all a gracious gift, and you dwell in his house
And all this comes to a focus in Jesus, and our seeing, or not seeing who he is.
As we have explored a little over the past few weeks, all of scripture is pointing in this direction and towards the person of Jesus. As John reminds us, Jesus invites us to see where He lives – the disciples follow him and ask, were are you staying, and he says, ‘Come and See’ – his first public act is precisely to do with where we live. Destroy this Temple and in three days I will rebuild it . . . they did not understand that he was talking of the Temple of his body . . . the skies are my throne, the earth is my footstool. Life itself flows from Him.
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.”
He Is Life! He is the Centre of all things, in Him all things hold together.
So the Words of Scripture like those bicycle wheel spokes point us towards Christ Jesus. We gather hear to hear words which direct the gaze of our hearts, that we might See Him and Love Him. Then we feed on Him in bread and wine.
As the old dialect of my home county has it – in the beginning, there were nobbut God. Nothing.
But then God, out of Love, called into existence that which was not God. The Creation. A place where he would walk in the cool of the day, and share it with all that he had made. The birds of the air, the fish of the sea, and whatsoever moves in the paths of the deep.
And then, in Love he bound Himself to this Creation. In Christ Jesus, through the obedience of Mary, God as it were wove himself into this Creation in Love. In Jesus the human and God share in Life together, and all who believe in Him, all who See Jesus for who he is are invited to share in the Life of God, a life manifested by the banquet Wisdom has spread.
When we come together to worship as those baptised into the Life of Jesus, God feeds us with His Life, the Life of his Son in bread and wine, and we come to live truly in His house.
So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink.
Those who eat my flesh and drink my blood abide in me – God has built a house – the body of HIs Son, the Church, the body which fills all things, which rooted in the Earth yet touches heaven. the home of all the baptised
Yet God condescends – not only does he invite us to live in him, as revealed through the pregnancy of Mary, in great humility he lives in us.
Those who eat my flesh and drink my blood abide in me – and I in them.
Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live for ever.’
The Judeans then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ In bread and wine. This is my body, given for you – this is my blood shed for me – come eat and drink. In bread and wine, the divine life of Jesus is woven into the Creation. this is what we call Sacrament – it is a participation of the things of the Creation in the things of the Creator
When by Grace we are born into the World, a gracious invitation is given us, it is True Hospitality. Everything is laid on. The Banquet is ready – a table is laid for guests whom God desires to make his friends. As the old cultures knew, to accept and invitation to eat together was to accept an invitation into the life of someone else.
The word hospitality in Greek actually carries the sense of making friends of strangers. through our blindness we were strangers to God – God in Christ, heals our blindness and sets a table for us, and wet by week we take up the invitation, to sit and eat with Him. To share in the life of our Divine Host
The question as always remains, will we accept the hospitality of the living God and feed on his Life in Jesus – or will we opt for self catering?
In the name of the Father and of the Son and of the Holy Spirit