Through the Bible in a Year – February 13

The Scheme for January and February can be found here

Exodus 6-7; Acts 19; Psalm 55

Confuse, O Lord, confound their speech;
for I see violence and strife in the city.
Day and night they go around it
on its walls,
and iniquity and trouble are within it;
ruin is in its midst;
oppression and fraud
do not depart from its market-place.

Moses and Aaron go therefore in fear and trembling before Pharaoh, he who to the eyes of the world wields absolute power, whose word is reality, whose story appears to be the only one in town.

In a powerful sense this is precisely the world we live in. When we think of what our lives might consist of, the stories we we tell a) do not account for the ‘I AM’, and b) have a strange familiarity about them. ‘Life’ so called consists of childhood, education, more education that we are fit for work, marriage (perhaps), children (perhaps), a home, retirement . . . this story, so common, has an even greater commonality, its destination. Christian faith is in our day  used to suggest another ending . . . not another story.

We read two days ago in Acts of how Jason and other believers are accused of turning the world upside down, by those in the market place . . . They suggest there is another King – they suggest that there is another story. The powers are exposed in Ephesus – behind the false god Artemis lies human desire for wealth and the power it brings – and so Paul and Silas find themselves similarly hauled up to answer for this strange teaching – another life, another story

But the story we inhabit is ‘safe’ – we know its parameters, we figure out that we know how its supposed to work and those of us with advantages of birth, often are highly skilled at playing out that story that the world suggests to us, the death narrative. We may even, skilled as we are, shape our understanding of the gospel and life, so that it fits the death narrative – our perversity knows no limits.

In the face of Life we see three responses in our reading from Exodus. There is the response of the powers that be – Everything they stand for is threatened – the cost is too high – ‘how hard it is for the rich to enter the Kingdom of heaven’ Pharaoh has Everything – he must die to live and he refuses the trade.

Then there are the Israelites – but they could not believe in this other narrative, this other story – ‘because of their broken spirit and cruel slavery’ – indeed the story of Israel to the time of Christ can be interpreted as a refusal at the end to believe the other story, for once they are freed, they continue in the same story as before, but now playing Pharaoh.

It is given to those called to enact the other story – and how hard that is. As the disciples follow Jesus, they struggle to believe – as too do Moses and Aaron. They are as yet not attuned to that voice that calls us forth from the tomb, that bids us live, that declares that there IS another story, that calls us to the adventure of faith rather than the anxiety of navigating the Death Narrative ‘successfully’ to its end  . . .

Through the Bible in a Year – February 12

The Scheme for January and February can be found here

Exodus 4-5; Acts 18; Psalm 53-54

We thought yesterday about how we are still dominated by the Narrative of Death – and Moses too is fearful. This Strange God, the ‘I AM’, the God of Abraham, Isaac and Jacob, who IS Life challenges Moses to his core. HE is exposed before him – his weakness, his fallibility, his stumbling speech. As he is afraid of Life, so he knows that the Israelites are not ready for this Life.

God in his infinite mercy, meets him where he is. As before he had bargained with Abraham over Sodom and Gomorrah, so too he gives him something ‘magical’, which Moses is still at a level that he will entrust himself to it [Pharaoh’s magicians do the same – Ex 7:8-13], he gives him Aaron – but all the same God’s anger is kindled in the face of such unbelief and it is only through blood that Moses is protected.

As Moses and Aaron draw near to Pharaoh, as Life is revealed in the servants of the LORD, immediately the Death Narrative struggles to re-assert itself. Knowing that its time is limited, it seeks to take to itself all that it can. In the midst of this conflict, Moses pleads with the LORD for a quiet life. But this Life is not quiet. Moses has little comprehension of what he is caught up in – no sense of Awe, that God’s purposes are infinitely greater than simply changing the mind of Pharaoh – rather that in the Exodus which he will effect for his people, his Glory may be revealed.

This is the Gift that is given to the Church – to reveal his Glory in the resurrection of Christ – present amongst us – Manifested in lives of worship and holy obedience.