Through the Bible in a Year – January 12

The Scheme for January and February can be found here

Genesis 25-26; John 9; Psalm 18:1-30

As we have followed the story of the Patriarchs we have also been following in the footsteps of Christ. Here, in this pivotal chapter of John’s gospel,  the ministry of Jesus reveals many of the themes of the Life alluded to in and through the LORD’s relationship with Abraham and Isaac and Jacob. Primarily that of Faith and Sight. the Pharisees are offended by what they see with their eyes and hear, and that offence drives them to unbelief. Paradoxically it is the blind who see and those who trust to sight are blind.

Some of that seeing we get a sense of if we understand the ‘allegorical’ way of reading scripture – that its true meaning, like the Life revealed in Christ, lies hidden. Note how often Jesus disappears in the gospel of John, only to reveal himself as he chooses. The early church fathers understood this way of reading scripture well. It is no clumsy allegory, where ‘This is That!’ – rather it is a way of recognising the life of God hidden in the deep intertextuality of the Scriptures, of how Christ is made plain, as to those on the Emmaus road, in the Old Testament. We have no need to ‘read between the lines’ of a single text to fill in our own meanings. If we will but read between the lines given us, of the Old and the New, there are many hidden treasures

For more on this approach to Scripture, especially early in our exploring and in the Calendar year, you may wish to consider this blog article by Father Stephen Freeman on The Baptism of Christ.

There are many other things worth pondering in our readings today – but I shall just briefly consider two. Firstly that the theme of God continuing to work in the highly ambiguous details of his children is magnificently portrayed in the story of Jacob and Esau. How is it that even through ‘he who deceives’, God’s story continues?

Secondly we note how there is a repetitive element in the tale. As we shall see, the metaphor of the bride at the well is played out once more in the life of Jacob as it was in Isaac, and here Isaac’s relationship with Abimelech parallels that of Abram’s double deceit regarding his wife. The Patriarchs continually disown their wives out of fear . . . perhaps it is not surprising that when The Groom comes to the Well to offer the Water of Life, he finds one who has no husband . . .

Ambiguity and allegory at play. Playfulness which is a source of Creative Life [cf Proverbs 8:30 in some translations]

Through the Bible in a year – January 11

The Scheme for January and February can be found here

Genesis 24; John 8:31-59; Psalm 17

In Jesus’ encounter with ‘the Jews’ we see more of what it means to be the offspring of Abraham, children of the Promise, of Faith. Jesus allows that his opponents are descendents of Abraham, but not his children. There is the line of blood, but not of faith – for they do not do what Abraham did, which was to believe.

His opponents declare him to be a Samaritan and hearing that we are opened up to the richly textured and multilayered world of Scriptural revelation. For John has already introduced the Samaritans, in the woman at the well. And she meets Jesus at Jacob’s well. In this encounter between the Life giver and the woman with no husband, deep memories of faith are evoked. Of previous meetings between Patriarchs and their betrothed at a well. Encounters which are generative of much life as Abraham’s obedience begins through the stumbling lives of his offspring begin to bear fruit.

We are also reminded of the significance of Truth, that all that has turned sour comes from the lies of the serpent in the garden. Of course Jesus’ words leave us staggered – how can these be true? ‘Amen. Amen. I tell you, whoever keeps my word will never see death’ We are reminded of Abraham, who kept his word, rejoiced to see His day. True words, from the Life Giver – the one who alone can say in Truth, I AM. ‘And they took up stones to throw at him’