Easter 2 – Learning Jesus

Sermon for Easter 2 -Year A 2017
Sunday April 23rd

Acts 2:22-32
John 20:19-23

‘Learning Jesus’

‘Abide in me as  abide in you . . . it is to my Father’s glory that you bear much fruit and become my disciples’ John 15

One of the great joys for my family living here in Dunedin is the number of guests we entertain. It’s odd how many people will pass your door if you only live a few miles away, but travel to the far side of the world and suddenly everybody wants to come and stay 🙂

Of course having guests means disruption to our lives. We need to look at diaries and try as far as is possible to clear them, I may need to take time off from work, we plan meals with our visitors in mind and arrange tours and local trips. We reorient our days around what they would like to do. Of course, we can manage this . . . for a while . . . we don’t expect them to stay around for ever . . .

The Risen Jesus is The Great guest, the Great Visitor, but HE has come to stay – as he says at the end of Matthew’s Gospel – Behold! (there’s that word again) ‘Behold! I am with you always even unto the very end of the age . . .’ He has come to stay, ‘at our house’, as he says to Zacchaeus – not alongside us, or above us, but within us

You see, Jesus does not merely give his life for us upon the Cross, no. As if something is going on ‘over there’ – between Jesus and His Father – No, this is Personal – He gives his Life that he might give His Life TO us. ‘Unless a grain of wheat falls to the ground and dies, it remains but a single grain, but if it dies it bears much fruit’ John 12:24.

So, when The Risen One greets the disciples He breathes on them and says ‘Receive the Holy Spirit’ The breath of His Eternal Life, he breathes on and Into his disciples – that His Life might become Theirs.

Receive the Holy Spirit . . . ‘If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’

‘If you forgive the sins of any, they are forgiven them’ – I remember many years ago, a particularly devout parishioner who did not like the modern words of the Lord’s Prayer. for as he put it, ‘We can forgive trespasses, but only God can forgive sins’ Well I never quite got to the bottom of the difference, whether we were just meant to forgive people who wandered across our garden without asking . . . but in a sense he put his finger on it. ‘to err is human, to forgive divine’

Jesus, Son of God, Son of Man – full himself of the Divine Life, Dies and is raised for His Life is eternal. And he then shares that very Life with his disciples. That which belongs to God we come to participate in, to Share in – That which God is doing in Jesus – ‘If you forgive the sins of any they are forgiven them . . .’ He does Through us – I’ll return to the second clause a little later on.

Receive My Life says Jesus to his disciples, and I think that the metaphor of the Person who comes to stay is an apt one. Jesus The Guest who comes seeking a Home – your Body is a Temple of The Holy Spirit as St Paul reminds us –  let us ponder that for a moment – the guest who seeks to stay, as it were to ‘put up shop in our Living Room’ – these bodies  . . . I am coming in, to you. Put in those terms we begin to feel more of the power of it all and indeed the challenge. What of all that having a guest in our house entails – that guest who doesn’t desire to be leaving? How long before you sense that they are outstaying their welcome

If you were reading Father Stephen Freeman’s book during Lent you might remember the story of a Protestant friend of his who had had can experience of Christ which wasn’t wearing off, and it was too much for her. ‘I just can’t take it anymore, Jesus seems to be everywhere! I can’t get any work done!’ So, she finally told him, ‘Jesus please leave my kitchen and get back on your throne!” Well Fr Stephen doesn’t say, but one assumes that Jesus acceded to the request – The Holy Spirit is after all gentle as a dove and doesn’t compel us . . .’ I must admit, although I first read that with a chuckle, later I read it with a bit of a shiver . . . Really?? “Jesus please just get out of my house??”

You see if the guest shows no sign of leaving, then we are then confronted with a dilemma. What do we do? Do we ask them to leave?? . . . or do we carry on as if they are not there – hoping they might get the message?? . . . or do we allow our lives to be more and more changed so that they become the very centre of our existence, not just for a season but for Good – And in my text I capitalised that  – for GOOD. For if Jesus is staying he is staying for Good. Although I find some of the sentiment of ‘There is a Green Hill far away’ difficult, there is a deep truth in the line  He died to make us Good – He, The Good One, comes to dwell in us, so that our life becomes His— if we truly desire ‘the good’, not as an abstract idea, but as a lived reality then we will desire he stays and we are changed

We don’t have the screen today, so you can’t see the theme – “Learning Jesus”. In a sense its good you can’t see it as you’d perhaps be distracted – thinking ‘what does it mean “Learning Jesus”? is it about ‘Jesus the learner??’ No, not that – ‘Oh, more likely then it is a typo, Shouldn’t it be ‘learning about Jesus’?? After all isn’t that what coming to Church and Children’s Church is all about, isn’t it??’ Well no it isn’t – if we merely ‘learn about Jesus’  – indeed we perhaps need to get rid of the phrase all together for we are in danger of missing the point entirely, and so missing the Life. Jesus isn’t ‘over there’ as we ‘standing here’ give some thought to him – no!
Jesus doesn’t die to just to give his life For us, he dies that he might share his Life with us, that he might give his life to us . . . to be the guest . . . to Live in Us – to Change us

The Christian Life is not a matter of getting our thinking straightened out – to paraphrase James the brother of Jesus, it’s not a matter of right thinking, The Devil himself has got perfectly good doctrine! HE knows all about Jesus . . . he knows everything . . . No it isn’t a matter of right thinking, it is a matter of changing our lives around the Life of Jesus given to us in the Holy Spirit and weekly renewed by Grace in Word and Sacrament, as he comes to us afresh – as we pray at the end of the Eucharist – Send us out in the power of the Holy Spirit! . . .

We do not learn about Jesus. No, as he comes to stay, as we day by day and week by week renew our desire to have him dwell in us, we learn Him, we learn His life in us, we learn to discern what is HIs Life in us, we learn to respond to his movements within us, to his promptings. We feel the tension when our life does not align with His – we feel it. Like Good hosts we are always looking out for our guest – what does he desire, now in this moment. We learn to be paying attention to Him at all times and in all places, and at times we notice how we have been not paying attention . . . We Learn Him and in so doing, our Lives bear witness to His Life.

As Peter stands up on the day of Pentecost to announce the Gospel to the crowds he says  – ‘This Jesus, God raised up, and of that all of us are witnesses.’ How are they witnesses? Because the Holy Spirit has filled them. They are full of the Holy Spirit – Their lives Naturally bear witness to Jesus – they don’t have to think about how to  – the Holy Spirit gives them words, and the Community of the Church bears it out. And so it should be for us – but we must allow Him to have that space, we must note when we are in danger of growing weary of our guest, for changing our lives is not an easy work, and his work in and amongst us is not yet complete – our lives do not as yet bear full and eloquent witness to Him – we are still learning Jesus.

It may be we once were learning him, once taking the time and the trouble, we may once have been so engaged an then it became too much, or we got distracted by many things, inattentive to our Guest – but Christ is Risen – His Spirit is present! Ask and you shall receive once more!
It may be you have never started out on the journey of ‘Learning Jesus’ paying attention to the Holy Spirit and allowing Him to direct your life – even though you are baptised although you learned all about him, you’d never been taught to ‘Learn Jesus’ . . . but Christ is Risen! – His Spirit is present! ask and you shall receive.

It may be you are in the midst of the battle of learning Jesus and it is a battle, the temptation to ask him to leave you to your own devices is great, Yet – ‘do you suppose that it is for nothing that the scripture says, ‘God yearns jealously for the spirit that he has made to dwell in us’? But he gives all the more grace; therefore it says, ‘God opposes the proud, but gives grace to the humble.’
Submit yourselves therefore to God. Continue to say yes to his gentle work of transformation.’ Persist in forgiving Sins, over and over and over until your Soul is conformed to the Life of God within you. This I think is why Jesus tells Peter to forgive seventy times seven – not that there is a limit, but because it needs to become your first nature, you need to get over the idea that this is about you – that it is about The Life of Jesus In You –  bearing witness to the God who forgives.

‘Abide in me as  abide in you . . . it is to my Father’s glory that you bear much fruit and become my disciples’. We need to get away from the idea that being a disciple of Jesus is anything to do with getting our ideas right – rather it is about allowing our lives to be changed – to be re oriented – shaped by the guest who has come to stay.
Allowing ourselves to be changed by desiring that change and co-operating with the Life of Jesus In us. The early Christians were mocked because they preach d aNEw Life in Christ – and as everyone knew and still knows change of Life is about The Hardest thing – a leopard doesn’t change its spots – you cant tech and old dog new tricks . . . Bt God Can change lives – Receive the Holy Spirit – Whosoever sins you forgive are forgiven them – whosoever sins you retain are retained. Do you know what that means – have you so learned to forgive sins, that the Life of Jesus in you is doing it – perhaps then we might know what it is to retain them – only when we have sufficiently learned Jesus and His Life in you to forgive and to forgive might we dare to say we might possibly be able to know in fear and trembling, but only in step with the Spirit – to retain sins. Only when we forget it is about us – and come to know that it is all about Him. The Risen One, standing in our midst

Amen

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