Sermon for Secind Sunday after Easter – ‘Meals beyond words . . .’ Year A 2017

Sermon for Easter 3

Luke 24:13-35

 

‘Meals beyond words . . .’

 

Just a couple of weeks ago, we had guests for lunch who commented how unusual it was to sit down as family and share food together. In a world where there is much that is disturbing, perhaps there are few things as troubling as this apparently innocuous observation. For Eating Together is fundamental to our entire existence. Without Food, AND the presence of other human beings, we have no Life. Yet we have lost sight of both.
All too often nowadays we eat as if we were machines needing refuelling, as if in a pitstop – Alone. There is no sense of this being Life to us – indeed the language of refuelling is common attributed to what we used to call eating – indicating how we no longer understand it, or indeed ourselves as much more than biological machines, or dead things. There are very few things as deeply significant as a shared meal, or as troubling as their absence.

When someone comes to tell me they have a problem with someone else, sometimes I am led to ask ‘Have you sat down together to eat?’ The answer is rarely if ever ‘yes’. If our guest was correct then indeed it is true that families increasingly rarely sit to eat together. Of course, the width of your definition of family is indicated by the size of your table – to eat together is to be whanau, it is a Truth that the more we sit down together to eat, the greater is our Life – it is to acknowledge something which goes deeper than words – something powerful and intimate. If you wish as all children of God do, to make your enemies your friends, invite them to dinner – share Life with them, as Christ shares his very life with you.

That deep note of Intimacy is one of the things which comes to me through the text of this beautiful Easter story – it is the account of the first appearance of the Risen Jesus in Luke and in my mind is readily associated with Candle light, something which adds depth and atmosphere to any meal – candlelight  ‘for the day is far spent and the night is at hand’. Traditionally it was always the reading at Evening prayer on Easter Day – and it ‘Presence’ [sic] to us a profoundly intimate encounter with Jesus, not in the full light of day, but in the restrained light of evening in which shadows lend depth and a sense that mere sight is only part of the story.

It is a familiar tale – two of the disciples walking away from Jerusalem – a sense of tragic anticlimax – their eyes downcast as they talk between themselves of all that had happened, and then in their talking about Him, as Luke puts it ‘Jesus . . . came near and went with them’ a sense of appearing within their conversation, and their eyes were kept from Knowing him, for their minds are on their words, and they do not Know Him . . . ‘The Stranger’ gently interrogates them ‘What are you talking about as you’re walking along? Why so sad?’

Of course, to pick up on something we explored last week, they are ‘talking about’ Jesus. As I said we need to get away from all our talking about and learning about Jesus, as if we stood apart – as the disciples are stood, not recognising him . . .

So they recount the tale – assuming ‘The Stranger’ is an Outsider to it all – except of course at this point it is they who are the strangers to the Presence of Jesus . . . Their darkness of mind not yet illuminated by coming into the House

And they speak of their disillusionment – of how they ‘had hoped that he was the one to redeem Israel’ . . . It is odd how we think of disillusionment as a negative thing, how we see it in a poor light – for surely as someone once said to me, ‘you can only become disillusioned if you are suffering from an illusion’
They have become disillusioned, but cannot See the Gift of it . . . and then to add to it all, the rumours of resurrection coming from the women of the group with their ‘vision of angels’ only sound like ‘an idle tale’ – indeed some of their number had checked the story out, ‘but they did not see him’ Funny, eh? Here they are standing in the presence Jesus, talking about Him, not seeing Him, recounting how earlier others reported that they ‘had not seen him’

‘How foolish you are . . .’ the word has resonances with an inability to See, to Know in depth, reinforced with another metaphor of Sight – ‘how slow of heart to believe . . .’ the Heart being the true organ of Seeing and perception, or ‘Beholding’ . . . ‘all that the prophets have declared!’

‘Beginning with Moses and the prophets, he interpreted to them the things about himself in all the scriptures.’

Now, if I could have a dollar for every time someone has said in my hearing, or indeed will in all likelihood say today ‘wouldn’t it have been great to be at that bible study!!’ I would indeed be a plutocrat 🙂 But note this – at the end of being led through the Scriptures, by Jesus himself. . . they still don’t see!! You see, The Scriptures in and of themselves are not enough . . . The Kingdom of God is not an endless Bible Study . . . the Scriptures have their place, within the whole, and as made known to us by the guidance of the Holy Spirit, but it is Jesus we are looking for, Jesus himself – His Very Life . . . He is the Pearl of Great Price, He is the treasure hidden in the field . . . as St Paul puts it writing to the Colossians ‘For I want you to know how much I am struggling for you, and for those in Laodicea, and for all who have not seen me face to face. I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God’s mystery, that is [?], Christ himself, in whom are hidden all the treasures of wisdom and knowledge.’

Well, it was a long Bible study , ‘the things about him in all the scriptures’ – and they find they have arrived, but noting the time, in an act of typical hospitality – when Jesus makes to walk on, they invite him to spend the night with them . . . and here in the gathering dark the great reversal is Revealed. Last week we spoke of The Risen Jesus as the Visitor, around whom we accommodate our lives – but now, as they sit to eat, the Guest becomes The Host [no pun intended 🙂 ], the ‘Stranger’ becomes the Very centre of their lives

He is the one who ‘took bread, blessed and broke it . . . THEN their eyes were opened and they Knew him: and he vanished from their sight’ It is Then that they recognise what was going on on the road ‘Were not our hearts burning within us whilst he was talking-to us on the road’ The Eye of their hearts are enlightened in this encounter at the table.
‘Remembering Him’ in the Breaking of the bread gives life and light, illuminating the opening of the Scriptures. We might well say that here is the paradigm for Christian Worship as we Open the Scriptures and Break the Bread, the opening of the Scriptures warms our hearts, developing our appetite for the Living Word, who is the Living Bread

At the Centre of our Eyes being opened to the reality of Jesus in our midst, the awakening from the illusion of the dream of life without Him, an awakening which finds us hungry to break the fast, is the breaking of the bread. He feeds us in Word and in Sacrament, and this Feeding implies a deep intimacy, He nourishes us with his very Self.
As I pondered this earlier in the week, my mind was drawn to the deep roots in all of us of that first experience we have of feeding, at our mother’s breast. As we awaken, hungry, a Life beyond words, there two things happen, we are nourished, but also we learn that Eye contact, that Seeing that is before words and goes beyond words. They Saw Him and they Knew Him . . . (‘recognised’ does not do it justice)

Jesus is The Bread of Life, he gives it for our Salvation – for our Life – for our deep integration as human beings. In so doing, in this giving of the Holy Spirit as heaven and Earth are woven together in the Sacrament, so all Life takes on a Sacramental aspect. This is the deepest root of the mystery of a shared meal – for in Him all things in heaven and earth are woven together. This Meal, feeding on Jesus gives depth to all our meals shared together. Jesus makes us his friends by feeding us. It is this action, of sharing bread which is the most human thing we ever do, the first thing we do as our eyes are opening, and coming back to it over and over through our lives – the Gift of the Table which draws us all deeper into life.

Many people I know are deeply concerned about the future of the Church and the World, but Jesus came and was unseen by his disciples then, so Now he is present, offering us Bread for the Life of the World, and enjoining us similarly to make friends by sharing bread together. In sharing Bread we build up our common life in Jesus Christ.

he was made known to them in the breaking of the bread . . . it is all we need. We have everything we need to make him known amongst us and in the world. Go and do likewise

Amen

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